The poem is in syllabics; I was more ingenious in those days. The epigraph, if memory serves me right, is from the mother of the Gracchi who, of course, lived to see both her sons murdered as a consequence of their intervention in public life in the second century BC Roman Republic.
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“...but as it is, I too may have to pray to some river or sea to yield up your body. What faith can we put in the gods or men when we have seen Tiberius murdered?”
Who would elect to the public life, that turmoil
Of bitter ambitions, when so many at
Your elbow – the clients, the snappers-
Up, the half-disguised hit men – are eager to snatch
At your entrails, crying, “Stop! Criminal! You
Have insulted my party!” at the first hint of
An action? And who would set his mind on
Relevant things, giving rights to outsiders
Or rebuilding the drains, when the ticklish mob,
Anguished at receiving no presents, goes wild
In the streets, bludgeoning its statesmen
To death? Over luncheon tables deals are
Discussed, briefcases tapped and Swiss bank account
Numbers scribbled on cards. Outside, policemen
Square up to the roaming death squads, but the
Rain never stops and stucco tumbles from
The neutral faces of buildings: somehow, even
The weather is writing your bill of attainder.
I would be as Horace, fastidiously
Removed from the hurly-burly, tasting
The fruits of other men’s peace, but giving back
The modest price of an Ode for the Secular
Games. It is the seasons interest
Me, the ageing of my skin, the annals of my
Lust. Sometimes, though, in mid-sentence I see the rag of
Cicero’s hand, nailed to the Rostra, accusing my
Tipsy selfishness. Perhaps, after
All, writers have power, though too often their finest
Images are their deaths. But what privileges
Could I claim the morning after a coup? Only
To add my weight to a human barricade
Or slink off into the back streets there to
Embrace silence or the new authorities. It has taken
Me thirty years and many bad poems to grasp
That life is very hard, that the river
And sea gods, replete with tribute, are not anxious
To discuss justice. When someone is murdered, even
A tyrant – for sprawled on his deathbed he suffers
The sea-change which all of us suffer –
We should shake the stars with our fury, but
Afterwards there is nothing for it but to renew
The fabric of living. In an age when we do
Not believe in ulterior purpose
That is the one thing we aim at time after time.
© December 1981